At the natural level all sorts of good things can be said about
the darkness: it gives a period of dormancy (at least in northern
climates) from which things can sprout and grow as the light of
the sun returns. What would spring be without the contrast of
winter from which it can spring into new life? The seasonal cycles
bear a rich variety in the experience of life, giving time and
periods for growth, rest, harvest and death. Underneath all of
that is the basic reality that light is warmth and life and
sustenance. The sun's light is the basis for almost all life -
from plants to the animals that feed on them, to those creatures
who feed those animals. For us, without light there is no life.
Perhaps it is in the midst of a long winter night, gathered around
the warmth and light of a fire, that we feel viscerally the need
of light and the life that it brings in our lives.
Not surprisingly then, light is for human beings a positive
symbol for other things - a metaphor for goodness, truth,
knowledge and understanding, while darkness, light's absence,
speaks of ignorance, evil and deceit. And so John can proclaim
that "God is light, and in him there is no darkness at all"(1 John
1:5), while Jesus, in Matthew's Gospel can speak of separation
from God as being "thrown into the outer darkness." (8:12)
Scripture gives no indication of the time of year when Christ
was born. Christians did not have an annual celebration for
Christ's birth until the fourth century. Yet, when that annual
celebration we call Christmas was begun, it was the darkest time
of the year that was chosen for it. Several reasons have been put
forward for this, including competition with the Roman celebration
of Sol Invictus - the unconquered sun - but whatever role these
cultural considerations might have played, the foundation of it
rested on the Christian proclamation that Jesus Christ was and is
the light of God come into the world in the midst of the pervading
darkness of sin, hatred and evil. As John tells us, "What has come
into being in him was life, and the life was the light of all
people." (John 1:3-4)
In many of our Christmas carols we sing of the birth of the
Savior, echoing the words of the angels in Luke's nativity story.
Yet "saviour" begs the question, "saved from what?" The artificial
light of human propaganda, self-deception and false security can
often obliterate the reality that is the darkness of sin in our
lives and in human life throughout our world. Sometimes we need to
ponder the darkness in order to truly receive the light.
Paradoxically, it is the light's presence that exposes what has
been, and is still, darkness.